TO you, Jesus,
Through the Immaculate Heart of Mary,
I offer my day and my entire being.
To look at only that which you want me to see;
To listen to only that which you wish me to hear;
To speak only that which you want me to say;
To love only that which you wish me to love.
IMAGINE a small child, who has just learned to walk, being taken into a busy shopping mall. He is there with his mother, but does not want to take her hand. Every time he begins to wander, she gently reaches for his hand. Just as quickly, he pulls it away and continues to dart in any direction he wants. But he is oblivious to the dangers: the throngs of hurried shoppers who barely notice him; the exits that lead to traffic; the pretty but deep water fountains, and all the other unknown dangers that keep parents awake at night. Occasionally, the mother—who is always a step behind—reaches down and grabs a little hand to keep him from going into this store or that, from running into this person or that door. When he wants to go the other direction, she turns him around, but still, he wants to walk on his own.
Now, imagine another child who, upon entering the mall, senses the dangers of the unknown. She willingly lets the mother take her hand and lead her. The mother knows just when to turn, where to stop, where to wait, for she can see the dangers and obstacles ahead, and takes the safest path for her little one. And when the child is willing to be picked up, the mother walks straight ahead, taking the quickest and easiest path to her destination.
Now, imagine that you are a child, and Mary is your mother. Whether you are a Protestant or a Catholic, a believer or an unbeliever, she is always walking with you… but are you walking with her?
SOME questions and answers on the “era of peace,” from Vassula, to Fatima, to the Fathers.
Q. Didn’t the Congregation for the Doctrine of the Faith say that the “era of peace” is millenarianism when it posted its Notification on Vassula Ryden’s writings?
I have decided to answer this question here since some are using this Notification to draw flawed conclusions regarding the notion of an “era of peace.” The answer to this question is as interesting as it is convoluted.
NOT only can we hope for the fulfillment of the Triumph of the Immaculate Heart, the Church has the power to hasten its coming by our prayers and actions. Instead of despairing, we need to be preparing.
What can we do? What can I do?
AS Pope Francis prepares to consecrate his papacy to Our Lady of Fatima on May 13th, 2013 through Cardinal José da Cruz Policarpo, Archbishop of Lisbon, [1]Correction: The consecration is to happen through the Cardinal, not the Pope in person himself at Fatima, as I mistakenly reported. it is timely to reflect on the Blessed Mother’s promise made there in 1917, what it means, and how it will unfold… something that seems more and more likely to be in our times. I believe his predecessor, Pope Benedict XVI, has shed some valuable light on what is coming upon the Church and the world in this regard…
In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world. —www.vatican.va
Footnotes
| ↑1 | Correction: The consecration is to happen through the Cardinal, not the Pope in person himself at Fatima, as I mistakenly reported. |
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I WANT to conclude my thoughts on the “era of peace” based on my letter to Pope Francis in hopes that it will benefit at least some who are fearful of falling into the heresy of Millenarianism.
The Catechism of the Catholic Church states:
The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,(577) especially the “intrinsically perverse” political form of a secular messianism.(578) —n. 676
I deliberately left in the footnote references above because they are crucial in helping us understand what is meant by “millenarianism”, and secondly, “secular messianism” in the Catechism.