The Last Judgments

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I believe that the vast majority of the Book of Revelation refers, not to the end of the world, but to the end of this era. Only the last few chapters really look at the very end of the world while everything else before mostly describes a “final confrontation” between the “woman” and the “dragon”, and all the terrible effects in nature and society of a general rebellion that accompanies it. What divides that final confrontation from the end of the world is a judgment of the nations—what we are primarily hearing in this week’s Mass readings as we approach the first week of Advent, the preparation for Christ’s coming.

For the past two weeks I keep hearing the words in my heart, “Like a thief in the night.” It is the sense that events are coming upon the world that are going to take many of us by surprise, if not many of us home. We need to be in a “state of grace,” but not a state of fear, for anyone of us could be called home at any moment. With that, I feel compelled to republish this timely writing from December 7th, 2010…

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Knowing Jesus

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HAVE you ever met someone who is passionate about their subject? A skydiver, horse-back rider, a sports fan, or an anthropologist, scientist, or antique restorer who lives and breathes their hobby or career? While they can inspire us, and even spark an interest in us toward their subject, Christianity is different. For it is not about the passion of yet another lifestyle, philosophy, or even religious ideal.

The essence of Christianity is not an idea but a Person. —POPE BENEDICT XVI, spontaneous speech to the clergy of Rome; Zenit, May 20th, 2005

 

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Hell is for Real

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“THERE is one terrible truth in Christianity that in our times, even more than in previous centuries, arouses implacable horror in the heart of man. That truth is of the eternal pains of hell. At the mere allusion to this dogma, minds become troubled, hearts tighten up and tremble, passions become rigid and inflamed against the doctrine and the unwelcome voices that proclaim it.” [1]The End of the Present World and the Mysteries of the Future Life, by Fr. Charles Arminjon, p. 173; Sophia Institute Press

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Footnotes

Footnotes
↑1 The End of the Present World and the Mysteries of the Future Life, by Fr. Charles Arminjon, p. 173; Sophia Institute Press

What it Means to Welcome Sinners

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THE call of the Holy Father for the Church to become more of a “field hospital” to “heal the wounded” is a very beautiful, timely, and perceptive pastoral vision. But what exactly needs healing? What are the wounds? What does it mean to “welcome” sinners aboard the Barque of Peter?

Essentially, what is “Church” for?

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The Thin Line Between Mercy and Heresy – Part III

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PART III — FEARS REVEALED

 

SHE fed and clothed the poor with love; she nurtured minds and hearts with the Word. Catherine Doherty, foundress of the Madonna House apostolate, was a woman who took on the “smell of the sheep” without taking on the “stench of sin.” She constantly walked the thin line between mercy and heresy by embracing the greatest of sinners while calling them to holiness. She used to say,

Go without fears into the depths of men’s hearts… the Lord shall be with you. —from The Little Mandate

This is one of those “words” from the Lord that is able to penetrate “between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.” [1]cf. Heb 4:12 Catherine uncovers the very root of the problem with both so-called “conservatives” and “liberals” in the Church: it is our fear to enter men’s hearts as Christ did.

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Footnotes

Footnotes
↑1 cf. Heb 4:12

The Thin Line Between Mercy & Heresy – Part II

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PART II — Reaching the Wounded

 

WE have watched a rapid cultural and sexual revolution that in five short decades has decimated the family as divorce, abortion, redefinition of marriage, euthanasia, pornography, adultery, and many other ills have become not only acceptable, but deemed a social “good” or “right.” However, an epidemic of sexually transmitted diseases, drug use, alcohol abuse, suicide, and ever multiplying psychoses tell a different story: we are a generation that is bleeding profusely from the effects of sin.

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