THE Great Storm I spoke of in Spiraling Toward the Eye has three essential components according to the Early Church Fathers, Scripture, and confirmed in credible prophetic revelations. The first part of the Storm is essentially man-made: humanity reaping what it has sown (cf. Seven Seals of Revolution). Then comes the Eye of the Storm followed by the last half of the Storm which will culminate in God Himself directly intervening through a Judgment of the Living.
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Knowledge of the true Catholic doctrine regarding the Blessed Virgin Mary will always be a key to the exact understanding of the mystery of Christ and of the Church. —POPE PAUL VI, Discourse, November 21st, 1964
THERE is a profound key that unlocks why and how the Blessed Mother has such a sublime and powerful role in the lives of mankind, but particularly believers. Once one grasps this, not only does Mary’s role make more sense in salvation history and her presence more understood, but I believe, it will leave you wanting to reach for her hand more than ever.
The key is this: Mary is a prototype of the Church.
THE NOW WORD ON MASS READINGS
for December 1st, 2013
First Sunday of Advent
Liturgical texts here
THE book of Isaiah—and this Advent—begins with a beautiful vision of a coming Day when “all nations” will stream to the Church to be fed from her hand the life-giving teachings of Jesus. According to the early Church Fathers, Our Lady of Fatima, and the prophetic words of 20th century popes, we may indeed expect a coming “era of peace” when they “shall beat their swords into plowshares and their spears into pruning hooks” (see Dear Holy Father… He is Coming!)
THE point of this entire series on the charismatic gifts and movement is to encourage the reader to not be afraid of the extraordinary in God! To not be afraid to “open wide your hearts” to the gift of the Holy Spirit whom the Lord wishes to pour out in a special and powerful way in our times. As I read the letters sent to me, it is clear that the Charismatic Renewal has not been without its sorrows and failures, its human deficiencies and weaknesses. And yet, this is precisely what occurred in the early Church after Pentecost. Saints Peter and Paul devoted much space to correcting the various churches, moderating the charisms, and refocusing the budding communities over and over again upon the oral and written tradition that was being handed on to them. What the Apostles did not do is deny the often dramatic experiences of believers, try to stifle the charisms, or silence the zeal of thriving communities. Rather, they said:
Do not quench the Spirit… pursue love, but strive eagerly for the spiritual gifts, especially that you may prophesy… above all, let your love for one another be intense… (1 Thess 5:19; 1 Cor 14:1; 1 Pet 4:8)
I want to devote the last part of this series to sharing my own experiences and reflections since I first experienced the charismatic movement in 1975. Rather than give my entire testimony here, I will restrict it to those experiences one might call “charismatic.”
Pentecost, Artist Unknown
PENTECOST is not only a single event, but a grace that the Church can experience again and again. However, in this past century, the popes have been praying not only for a renewal in the Holy Spirit, but for a “new Pentecost”. When one considers all the signs of the times that have accompanied this prayer—key among them the continued presence of the Blessed Mother gathering with her children on earth through ongoing apparitions, as though she were once again in the “upper room” with the Apostles… the words of the Catechism take on a new sense of immediacy:
…at the “end time” the Lord’s Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace. —Catechism of the Catholic Church, n. 715
This time when the Spirit comes to “renew the face of the earth” is the period, after the death of Antichrist, during what the Church Father’s pointed to in St. John’s Apocalypse as the “thousand year” era when Satan is chained in the abyss.Continue reading
AS we look at the Charismatic Renewal today, we see a great decline in its numbers, and those who remain are mostly grey and white-haired. What, then, was the Charismatic Renewal all about if it appears on the surface to be fizzling? As one reader wrote in response to this series:
At some point the Charismatic movement vanished like fireworks that light up the night sky and then fall back into the darkenss. I was somewhat puzzled that a move of Almighty God would wane and finally fade away.
The answer to this question is perhaps the most important aspect of this series, for it helps us to understand not only where we’ve come from, but what the future holds for the Church…
I have been asked before if I am a “Charismatic.” And my answer is, “I am Catholic!” That is, I want to be fully Catholic, to live in the center of the deposit of faith, the heart of our mother, the Church. And so, I strive to be “charismatic”, “marian,” “contemplative,” “active,” “sacramental,” and “apostolic.” That is because all of the above belong not to this or that group, or this or that movement, but to the entire body of Christ. While apostolates may vary in the focus of their particular charism, in order to be fully alive, fully “healthy,” one’s heart, one’s apostolate, should be open to the entire treasury of grace that the Father has bestowed upon the Church.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens… (Eph 1:3)
AS my recent ministry tour progressed, I felt a new weight in my soul, a heaviness of heart unlike previous missions the Lord has sent me on. After preaching about His love and mercy, I asked the Father one night why the world… why anyone would not want to open their hearts to Jesus who has given so much, who has never hurt a soul, and who has burst open the gates of Heaven and gained every spiritual blessing for us through His death upon the Cross?
The answer came swiftly, a word from the Scriptures themselves:
And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. (John 3:19)
The growing sense, as I’ve meditated on this word, is that it is a definitive word for our times, indeed a verdict for a world now upon the threshold of extraordinary change….
THE Ark God has provided to ride out not only the storms of past centuries, but most especially the Storm at the end of this age, is not a barque of self-preservation, but a ship of salvation intended for the world. That is, our mentality must not be “saving our own behinds” while the rest of the world drifts away into a sea of destruction.
We cannot calmly accept the rest of humanity falling back again into paganism. —Cardinal Ratzinger (POPE BENEDICT XVI), The New Evangelization, Building the Civilization of Love; Address to Catechists and Religion Teachers, December 12, 2000
It’s not about “me an’ Jesus,” but Jesus, me, and my neighbour.
How could the idea have developed that Jesus’ message is narrowly individualistic and aimed only at each person singly? How did we arrive at this interpretation of the “salvation of the soul” as a flight from responsibility for the whole, and how did we come to conceive the Christian project as a selfish search for salvation which rejects the idea of serving others? —POPE BENEDICT XVI, Spe Salvi (Saved In Hope), n. 16
So too, we have to avoid the temptation to run and hide somewhere in the wilderness until the Storm passes (unless the Lord is saying one should do so). This is “the time of mercy,” and more than ever, souls need to “taste and see” in us the life and presence of Jesus. We need to become signs of hope to others. In a word, each of our hearts needs to become an “ark” for our neighbour.