justin martyr

Creation Reborn

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THE “culture of death”, that Great Culling and The Great Poisoning, are not the final word. The havoc wreaked upon the planet by man is not the final say on human affairs. For neither the New nor the Old Testament speak of the end of the world after the influence and reign of the “beast.” Rather, they speak of a divine renovation of the earth where true peace and justice will reign for a time as the “knowledge of the Lord” spreads from sea to sea (cf. Is 11:4-9; Jer 31:1-6; Ezek 36:10-11; Mic 4:1-7; Zech 9:10; Matt 24:14; Rev 20:4).

All the ends of the earth will remember and turn to the LORD; all the families of nations will bow low before him. (Ps 22:28)

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The Last Judgments

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I believe that the vast majority of the Book of Revelation refers, not to the end of the world, but to the end of this era. Only the last few chapters really look at the very end of the world while everything else before mostly describes a “final confrontation” between the “woman” and the “dragon”, and all the terrible effects in nature and society of a general rebellion that accompanies it. What divides that final confrontation from the end of the world is a judgment of the nations—what we are primarily hearing in this week’s Mass readings as we approach the first week of Advent, the preparation for Christ’s coming.

For the past two weeks I keep hearing the words in my heart, “Like a thief in the night.” It is the sense that events are coming upon the world that are going to take many of us by surprise, if not many of us home. We need to be in a “state of grace,” but not a state of fear, for anyone of us could be called home at any moment. With that, I feel compelled to republish this timely writing from December 7th, 2010…

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The End of This Age

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WE are approaching, not the end of the world, but the end of this age. How, then, will this present era end?

Many of the popes have written in prayerful anticipation of a coming age when the Church will establish her spiritual reign to the ends of the earth. But it is clear from Scripture, the early Church Fathers, and the revelations given to St. Faustina and other holy mystics, that the world must first be purified of all wickedness, beginning with Satan himself.

 

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How the Era was Lost

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THE future hope of an “era of peace” based on the “thousand years” that follow the death of Antichrist, according to the the book of Revelation, may sound like a new concept to some readers. To others, it is considered a heresy. But it is neither. The fact is, the eschatological hope of a “period” of peace and justice, of a “Sabbath rest” for the Church before the end of time, does have its basis in Sacred Tradition. In reality, it has been somewhat buried in centuries of misinterpretation, unwarranted attacks, and speculative theology that continues to this day. In this writing, we look at the question of exactly how “the era was lost”—a bit of a soap opera in itself—and other questions such as whether it is literally a “thousand years,” whether Christ will be visibly present at that time, and what we can expect. Why is this important? Because it not only confirms a future hope that the Blessed Mother announced as imminent at Fatima, but of events that must take place at the end of this age that will change the world forever… events that appear to be on the very threshold of our times. 

 

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