Victims of genocide
PERHAPS the most short-sighted aspect of our modern culture is the notion that we are on a linear path of advancement. That we are leaving behind, in the wake of human achievement, the barbarism and narrow-minded thinking of past generations and cultures. That we are loosening the shackles of prejudice and intolerance and marching toward a more democratic, free, and civilized world.
This assumption is not only false, but dangerous.
St. Francis, by Michael D. O’Brien
THERE is something stirring in my heart… no, stirring I believe in the whole Church: a quiet counter-revolution to the current Global Revolution underway. It is a Franciscan Revolution…
THE greatest expression of Christ’s love was not the Sermon on the Mount or even the multiplication of the loaves.
It was on the Cross.
So too, in The Hour of Glory for the Church, it will be the laying down of our lives in love that will be our crown.
Former Archbishop Jorge Mario Cardinal Bergogli0 (Pope Francis) riding the bus
File source unknown
THE letters in response to Understanding Francis couldn’t be more diverse. From those who said it was one of the most helpful articles on the Pope that they’ve read, to others warning that I am deceived. Yes, this is precisely why I have said over and over again that we are living in “dangerous days.” It is because Catholics are becoming more and more divided among themselves. There is a cloud of confusion, mistrust, and suspicion that continues to seep into the walls of the Church. That said, it is hard not to be sympathetic with some readers, such as one priest who wrote:Continue reading
AFTER Pope Benedict XVI relinquished the seat of Peter, I sensed in prayer several times the words: You have entered into dangerous days. It was the sense that the Church is entering into a period of great confusion.
Enter: Pope Francis.
Not unlike Blessed John Paul II’s papacy, our new pope has also overturned the deeply rooted sod of the status quo. He has challenged everyone in the Church in one way or another. Several readers, however, have written me with concern that Pope Francis is departing from the Faith by his unorthodox actions, his blunt remarks, and seemingly contradictory statements. I have been listening for several months now, watching and praying, and feel compelled to respond to these questions regarding our Pope’s candid ways….
IMAGINE a small child, who has just learned to walk, being taken into a busy shopping mall. He is there with his mother, but does not want to take her hand. Every time he begins to wander, she gently reaches for his hand. Just as quickly, he pulls it away and continues to dart in any direction he wants. But he is oblivious to the dangers: the throngs of hurried shoppers who barely notice him; the exits that lead to traffic; the pretty but deep water fountains, and all the other unknown dangers that keep parents awake at night. Occasionally, the mother—who is always a step behind—reaches down and grabs a little hand to keep him from going into this store or that, from running into this person or that door. When he wants to go the other direction, she turns him around, but still, he wants to walk on his own.
Now, imagine another child who, upon entering the mall, senses the dangers of the unknown. She willingly lets the mother take her hand and lead her. The mother knows just when to turn, where to stop, where to wait, for she can see the dangers and obstacles ahead, and takes the safest path for her little one. And when the child is willing to be picked up, the mother walks straight ahead, taking the quickest and easiest path to her destination.
Now, imagine that you are a child, and Mary is your mother. Whether you are a Protestant or a Catholic, a believer or an unbeliever, she is always walking with you… but are you walking with her?
Artist Unknown
I WANT to conclude my thoughts on the “era of peace” based on my letter to Pope Francis in hopes that it will benefit at least some who are fearful of falling into the heresy of Millenarianism.
The Catechism of the Catholic Church states:
The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,(577) especially the “intrinsically perverse” political form of a secular messianism.(578) —n. 676
I deliberately left in the footnote references above because they are crucial in helping us understand what is meant by “millenarianism”, and secondly, “secular messianism” in the Catechism.
Conversion of St. Paul, artist unknown
THERE is a grace coming to the whole world in what may be the most singularly astonishing event since Pentecost.
Prayer, by Michael D. O’Brien
SINCE the abdication of Peter’s seat by Pope Emeritus Benedict XVI, there have been many questions surrounding private revelation, some prophecies, and certain prophets. I will attempt to answer those questions here…
I. You occasionally refer to “prophets.” But didn’t prophecy and the line of prophets end with John the Baptist?
II. We don’t have to believe in any private revelation though, do we?
III. You wrote recently that Pope Francis is not an “anti-pope”, as a current prophecy alleges. But wasn’t Pope Honorius a heretic, and therefore, couldn’t the current pope be the “False Prophet”?
IV. But how can a prophecy or prophet be false if their messages ask us to pray the Rosary, Chaplet, and partake in the Sacraments?
V. Can we trust the prophetic writings of the Saints?
VI. How come you do not write more about Servant of God Luisa Piccarreta?
CHRIST IS RISEN!
ALLELUIA!
BROTHERS and sisters, how can we not feel hope on this glorious day? And yet, I know in reality, many of you are uneasy as we read headlines of the beating drums of war, of economic collapse, and growing intolerance for the Church’s moral positions. And many are tired and turned off by the constant stream of profanity, lewdness and violence that fills our airwaves and internet.
It is precisely at the end of the second millennium that immense, threatening clouds converge on the horizon of all humanity and darkness descends upon human souls. —POPE JOHN PAUL II, from a speech (translated from Italian), December, 1983; www.vatican.va
That is our reality. And I can write “be not afraid” over and over again, and yet many remain anxious and worried about many things.
First, we have to realize authentic hope is always conceived in the womb of truth, otherwise, it risks being false hope. Second, hope is so much more than simply “positive words.” In fact, the words are merely invitations. Christ’s three year ministry was one of invitation, but the actual hope was conceived on the Cross. It was then incubated and birthed in the Tomb. This, dear friends, is the path of authentic hope for you and I in these times…
AS I read Pope Francis’ installation homily, I couldn’t help but think of my little encounter with the Blessed Mother’s alleged words six days ago while praying before the Blessed Sacrmament.
Sitting in front of me was a copy of Fr. Stefano Gobbi’s book To the Priests, Our Lady’s Beloved Sons, messages that have received the Imprimatur and other theological endorsements. [1]Fr. Gobbi’s messages predicted the culmination of the Triumph of the Immaculate Heart by the year 2000. Obviously, this prediction was either wrong or delayed. Nonetheless, these meditations still provide timely and relevant inspirations. As St. Paul says regarding prophecy, “Retain what is good.” I sat back in my chair and asked the Blessed Mother, who allegedly gave these messages to the late Fr. Gobbi, if she has anything to say about our new pope. The number “567” popped into my head, and so I turned to it. It was a message given to Fr. Stefano in Argentina on March 19th, the Feast of St. Joseph, exactly 17 years ago to this day that Pope Francis officially takes the seat of Peter. At the time I wrote Two Pillars and the New Helmsman, I did not have a copy of the book in front of me. But I want to quote here now a portion of what the Blessed Mother says that day, followed by excerpts from Pope Francis’ homily given today. I can’t help but feel that the Holy Family is wrapping their arms around all of us at this decisive moment in time…
Footnotes
| ↑1 | Fr. Gobbi’s messages predicted the culmination of the Triumph of the Immaculate Heart by the year 2000. Obviously, this prediction was either wrong or delayed. Nonetheless, these meditations still provide timely and relevant inspirations. As St. Paul says regarding prophecy, “Retain what is good.” |
|---|
Photo by Gregorio Borgia, AP
I say to you, you are Peter, and
upon
this
rock
I will build my church, and the gates of the netherworld
shall not prevail against it.
(Matt 16:18)
WE were driving over the frozen ice road on Lake Winnipeg yesterday when I glanced at my cellphone. The last message I received before our signal faded was “Habemus Papam!”
This morning, I have been able to find a local here on this remote Indian reserve who has a satellite connection—and with that, our first images of The New Helmsman. A faithful, humble, solid Argentinian.
A rock.
A few days ago, I was inspired to reflect on the dream of St. John Bosco in Living the Dream? sensing the anticipation that Heaven would grant the Church a helmsman who would continue to steer the Barque of Peter between the Two Pillars of Bosco’s dream.
The new Pope, putting the enemy to rout and overcoming every obstacle, guides the ship right up to the two columns and comes to rest between them; he makes it fast with a light chain that hangs from the bow to an anchor of the column on which stands the Host; and with another light chain which hangs from the stern, he fastens it at the opposite end to another anchor hanging from the column on which stands the Immaculate Virgin.—https://www.markmallett.com/blog/2009/01/pope-benedict-and-the-two-columns/
AS I mentioned recently, the word remains strong on my heart, “You are entering dangerous days.” Yesterday, with an “intensity” and “eyes which seemed filled with shadows and concern,” a Cardinal turned to a Vatican blogger and said, “It is a dangerous time. Pray for us.” [1]March 11th, 2013, www.themoynihanletters.com
Yes, there is a sense that the Church is entering unchartered waters. She has faced many trials, some very grave, in her two thousand years of history. But our times are different…
…ours has a darkness different in kind from any that has been before it. The special peril of the time before us is the spread of that plague of infidelity, that the Apostles and our Lord Himself have predicted as the worst calamity of the last times of the Church. And at least a shadow, a typical image of the last times is coming over the world. —Blessed John Henry Cardinal Newman (1801-1890), sermon at opening of St. Bernard’s Seminary, October 2, 1873, The Infidelity of the Future
And yet, there is an excitement rising up in my soul, a sense of the anticipation of Our Lady and Our Lord. For we are on the cusp of the greatest trials and the greatest victories of the Church.
Footnotes
| ↑1 | March 11th, 2013, www.themoynihanletters.com |
|---|
Photo by Oli Kekäläinen
First published on April 17th, 2011, I woke up this morning sensing the Lord wanted me to republish this. The main point is at the end, and the need for wisdom. For new readers, the rest of this meditation can also serve as a wake-up call to the seriousness of our times….
SOME time ago, I listened on the radio to a news story about a serial killer somewhere on the loose in New York, and all the horrified responses. My first reaction was anger at the stupidity of this generation. Do we seriously believe that constantly glorifying psychopathic killers, mass murderers, vile rapists, and war in our “entertainment” has no effect on our emotional and spiritual well-being? A quick glance at the shelves of a movie rental store reveals a culture so dumbed down, so oblivious, so blinded to the reality of our internal sickness that we actually believe our obsession with sexual idolatry, horror, and violence is normal.
St. Peter who was given “the keys of the kingdom “
I HAVE received a number of emails, some from Catholics who aren’t sure how to answer their “evangelical” family members, and others from fundamentalists who are certain the Catholic Church is neither biblical nor Christian. Several letters contained long explanations why they feel this Scripture means this and why they think this quote means that. After reading these letters, and considering the hours it would take to respond to them, I thought I would address instead the fundamental problem: just who exactly has the authority to interpret Scripture?
World Youth Day
WE are entering a most profound period of purification of the Church and the planet. The signs of the times are all around us as the upheaval in nature, the economy, and social and political stability speaks of a world on the verge of a Global Revolution. Thus, I believe we are also approaching the hour of God’s “last effort” before the “day of justice” arrives (see The Last Effort), as St. Faustina recorded in her diary. Not the end of the world, but the end of an era:
Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them. —Jesus to St. Faustina, Divine Mercy in My Soul, Diary, n. 848
Blood and Water is pouring forth this moment from the Sacred Heart of Jesus. It is this mercy gushing forth from the Heart of the Savior that is the final effort to…
…withdraw [mankind] from the empire of Satan which He desired to destroy, and thus to introduce them into the sweet liberty of the rule of His love, which He wished to restore in the hearts of all those who should embrace this devotion.—St. Margaret Mary (1647-1690), sacredheartdevotion.com
It is for this that I believe we have been called into The Bastion—a time of intense prayer, focus, and preparation as the Winds of Change gather strength. For the heavens and earth are going to shake, and God is going to concentrate His love into one last moment of grace before the world is purified. [1]see The Eye of the Storm and The Great Earthquake It is for this time that God has prepared a little army, primarily of the laity.
Footnotes
| ↑1 | see The Eye of the Storm and The Great Earthquake |
|---|
Photo by EPA, at 6pm in Rome, February 11th, 2013
FOR some reason, a deep sorrow came over me in April of 2012, which was immediately after the Pope’s trip to Cuba. That sorrow culminated in a writing three weeks later called Removing the Restrainer. It speaks in part about how the Pope and the Church are a force restraining the “lawless one,” the Antichrist. Little did I or hardly anyone know that the Holy Father decided then, after that trip, to renounce his office, which he did this past February 11th of 2013.
This resignation has brought us closer to the threshold of the Day of the Lord…
As I asked Our Blessed Mother to guide my writing this morning, immediately this meditation from March 25th, 2009 came to mind:
HAVING traveled and preached in over 40 American states and nearly all of Canada’s provinces, I have been afforded a wide-ranging glimpse of the Church on this continent. I have met many wonderful lay people, deeply committed priests, and devoted and reverent religious. But they have become so few in number that I am beginning to hear the words of Jesus in a new and startling way:
When the Son of Man comes, will he find faith on earth?(Luke 18:8)
It is said that if you throw a frog into boiling water, it will jump out. But if you slowly heat the water, it will remain in the pot and boil to death. The Church in many parts of the world is beginning to reach the boiling point. If you want to know how hot the water is, watch the attack upon Peter.
IT seemed like a benign philosophy—deism. That the world was indeed created by God… but then left for man to sort it out himself and determine his own destiny. It was a little lie, born in the 16th century, that was a catalyst in part for the “Enlightenment” period, which gave birth to atheistic materialism, which was embodied by Communism, which has prepared the soil for where we are today: on the threshold of a Global Revolution.
The Global Revolution taking place today is unlike anything seen before. It certainly has political-economic dimensions like past revolutions. In fact, the very conditions that led to the French Revolution (and its violent persecution of the Church) are among us today in several parts of the world: high unemployment, food shortages, and anger fomenting against the authority of both Church and State. In fact, the conditions today are ripe for upheaval (read The Seven Seals of Revolution).
WE are approaching, not the end of the world, but the end of this age. How, then, will this present era end?
Many of the popes have written in prayerful anticipation of a coming age when the Church will establish her spiritual reign to the ends of the earth. But it is clear from Scripture, the early Church Fathers, and the revelations given to St. Faustina and other holy mystics, that the world must first be purified of all wickedness, beginning with Satan himself.
On the first Friday of this month, also the Feast day of St. Faustina, my wife’s mother, Margaret, passed away. We are preparing for the funeral now. Thanks to all for your prayers for Margaret and the family.
As we watch the explosion of evil all over the world, from the most shocking blasphemies against God in theaters, to the imminent collapse of economies, to the specter of nuclear war, the words of this writing below are rarely far from my heart. They were confirmed again today by my spiritual director. Another priest I know, a very prayerful and attentive soul, said just today that the Father is telling him, “Few know how very little time there really is.”
Our response? Do not delay your conversion. Do not delay going to Confession to begin again. Do not put off reconciling with God until tomorrow, for as St. Paul wrote, “Today is the day of salvation.“
First published November 13th, 2010
LATE this past summer of 2010, the Lord began to speak a word in my heart that carries a new urgency. It is has been steadily burning in my heart until I woke up this morning weeping, unable to contain it any longer. I spoke with my spiritual director who confirmed what has been weighing on my heart.
As my readers and viewers know, I have striven to speak to you through the words of the Magisterium. But underlying everything I’ve written and spoken of here, in my book, and in my webcasts, are the personal directions that I hear in prayer—that many of you are also hearing in prayer. I will not deviate from the course, except to underscore what has already been said with ‘urgency’ by the Holy Fathers, by sharing with you the private words I have been given. For they are really not meant, at this point, to be kept hidden.
Here is the “message” as it has been given since August in passages from my diary…
Christ Grieving Over the World, by Michael D. O’Brien
I feel strongly compelled to re-post this writing here tonight. We are living in a precarious moment, the calm before the Storm, when many are tempted to fall asleep. But we must remain vigilant, that is, our eyes focused on building the Kingdom of Christ in our hearts and then in the world around us. In this way, we will be living in the Father’s constant care and grace, His protection and anointing. We will be living in the Ark, and we must be there now, for soon it will begin to rain justice upon a world that is cracked and dry and thirsting for God. First published April 30th, 2011.
CHRIST IS RISEN, ALLELUIA!
INDEED He is risen, alleluia! I am writing you today from San Francisco, USA on the eve and Vigil of Divine Mercy, and Beatification of John Paul II. In the home where I am staying, the sounds of the prayer service taking place in Rome, where the Luminous mysteries are being prayed, are flowing into the room with the gentleness of a trickling spring and the force of a waterfall. One cannot help but be overwhelmed with the fruits of the Resurrection so evident as the Universal Church prays in one voice before the beatification of St. Peter’s successor. The power of the Church—the power of Jesus—is present, both in the visible witness of this event, and in the presence of the communion of Saints. The Holy Spirit is hovering…
Where I am staying, the front room has a wall lined with icons and statues: St. Pio, the Sacred Heart, Our Lady of Fatima and Guadalupe, St. Therese de Liseux…. all of them are stained with either tears of oil or blood that have fallen from their eyes in past months. The spiritual director of the couple who lives here is Fr. Seraphim Michalenko, the vice-postulator of St. Faustina’s canonization process. A picture of him meeting John Paul II sits at the feet of one of the statues. A tangible peace and presence of the Blessed Mother seems to pervade the room…
And so, it is in the midst of these two worlds that I write you. On the one hand, I see tears of joy falling from the faces of those praying in Rome; on the other, tears of sorrow falling from the eyes of Our Lord and Lady in this home. And so I ask once again, “Jesus, what do you want me to say to your people?” And I sense in my heart the words,
Tell my children that I love them. That I am Mercy itself. And Mercy calls My children to wake up.
As more and more people are waking up to the growing persecution of the Church, this writing addresses why, and where it’s all heading. First published December 12th, 2005, I have updated the preamble below…
I will take my stand to watch, and station myself on the tower, and look forth to see what he will say to me, and what I will answer concerning my complaint. And the LORD answered me: “Write the vision; make it plain upon tablets, so he may run who reads it.” (Habakkuk 2:1-2)
THE past several weeks, I have been hearing with renewed force in my heart that there is a persecution coming—a “word” the Lord seemed to convey to a priest and I while on retreat in 2005. As I prepared to write about this today, I received the following email from a reader:
I had a weird dream last night. I awoke this morning with the words “Persecution is coming.” Wondering if others are getting this as well…
That is, at least, what Archbishop Timothy Dolan of New York implied last week on the heels of gay marriage being accepted into law in New York. He wrote…
…we do worry indeed about this freedom of religion. Editorials already call for the removal of guarantees of religious liberty, with crusaders calling for people of faith to be coerced to acceptance of this redefinition. If the experience of those few other states and countries where this is already law is any indication, the churches, and believers, will soon be harassed, threatened, and hauled into court for their conviction that marriage is between one man, one woman, forever, bringing children into the world.—from Archbishop Timothy Dolan’s blog, “Some Afterthoughts”, July 7th, 2011; http://blog.archny.org/?p=1349
He is echoing Cardinal Alfonso Lopez Trujillo, former President of the Pontifical Council for the Family, who said five years ago:
“…speaking in defense of the life and the rights of the family is becoming, in some societies, a type of crime against the State, a form of disobedience to the Government…” —Vatican City, June 28, 2006
IF the prayer and desire of Jesus is that “they may all be one” (John 17:21), then Satan too has a plan for unity—a false unity. And we see the signs of it emerging. What is written here relates to the coming “parallel communities” spoken of in The Coming Refuges and Solitudes.
THE future hope of an “era of peace” based on the “thousand years” that follow the death of Antichrist, according to the the book of Revelation, may sound like a new concept to some readers. To others, it is considered a heresy. But it is neither. The fact is, the eschatological hope of a “period” of peace and justice, of a “Sabbath rest” for the Church before the end of time, does have its basis in Sacred Tradition. In reality, it has been somewhat buried in centuries of misinterpretation, unwarranted attacks, and speculative theology that continues to this day. In this writing, we look at the question of exactly how “the era was lost”—a bit of a soap opera in itself—and other questions such as whether it is literally a “thousand years,” whether Christ will be visibly present at that time, and what we can expect. Why is this important? Because it not only confirms a future hope that the Blessed Mother announced as imminent at Fatima, but of events that must take place at the end of this age that will change the world forever… events that appear to be on the very threshold of our times.
THE point of this entire series on the charismatic gifts and movement is to encourage the reader to not be afraid of the extraordinary in God! To not be afraid to “open wide your hearts” to the gift of the Holy Spirit whom the Lord wishes to pour out in a special and powerful way in our times. As I read the letters sent to me, it is clear that the Charismatic Renewal has not been without its sorrows and failures, its human deficiencies and weaknesses. And yet, this is precisely what occurred in the early Church after Pentecost. Saints Peter and Paul devoted much space to correcting the various churches, moderating the charisms, and refocusing the budding communities over and over again upon the oral and written tradition that was being handed on to them. What the Apostles did not do is deny the often dramatic experiences of believers, try to stifle the charisms, or silence the zeal of thriving communities. Rather, they said:
Do not quench the Spirit… pursue love, but strive eagerly for the spiritual gifts, especially that you may prophesy… above all, let your love for one another be intense… (1 Thess 5:19; 1 Cor 14:1; 1 Pet 4:8)
I want to devote the last part of this series to sharing my own experiences and reflections since I first experienced the charismatic movement in 1975. Rather than give my entire testimony here, I will restrict it to those experiences one might call “charismatic.”
Pentecost, Artist Unknown
PENTECOST is not only a single event, but a grace that the Church can experience again and again. However, in this past century, the popes have been praying not only for a renewal in the Holy Spirit, but for a “new Pentecost”. When one considers all the signs of the times that have accompanied this prayer—key among them the continued presence of the Blessed Mother gathering with her children on earth through ongoing apparitions, as though she were once again in the “upper room” with the Apostles… the words of the Catechism take on a new sense of immediacy:
…at the “end time” the Lord’s Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace. —Catechism of the Catholic Church, n. 715
This time when the Spirit comes to “renew the face of the earth” is the period, after the death of Antichrist, during what the Church Father’s pointed to in St. John’s Apocalypse as the “thousand year” era when Satan is chained in the abyss.Continue reading
AS we look at the Charismatic Renewal today, we see a great decline in its numbers, and those who remain are mostly grey and white-haired. What, then, was the Charismatic Renewal all about if it appears on the surface to be fizzling? As one reader wrote in response to this series:
At some point the Charismatic movement vanished like fireworks that light up the night sky and then fall back into the darkenss. I was somewhat puzzled that a move of Almighty God would wane and finally fade away.
The answer to this question is perhaps the most important aspect of this series, for it helps us to understand not only where we’ve come from, but what the future holds for the Church…
I have been asked before if I am a “Charismatic.” And my answer is, “I am Catholic!” That is, I want to be fully Catholic, to live in the center of the deposit of faith, the heart of our mother, the Church. And so, I strive to be “charismatic”, “marian,” “contemplative,” “active,” “sacramental,” and “apostolic.” That is because all of the above belong not to this or that group, or this or that movement, but to the entire body of Christ. While apostolates may vary in the focus of their particular charism, in order to be fully alive, fully “healthy,” one’s heart, one’s apostolate, should be open to the entire treasury of grace that the Father has bestowed upon the Church.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens… (Eph 1:3)
Holy Spirit Window, St. Peter’s Basilica, Vatican City
FROM that letter in Part I:
I go out of my way to attend a church that is very traditional—where people dress properly, remain quiet in front of the Tabernacle, where we are catechized according to Tradition from the pulpit, etc.
I stay far away from charismatic churches. I just don’t see that as Catholicism. There is often a movie screen on the altar with parts of the Mass listed on it (“Liturgy,” etc.). Women are on the altar. Everyone is dressed very casually (jeans, sneakers, shorts, etc.) Everyone raises their hands, shouts, claps—no quiet. There is no kneeling or other reverent gestures. It seems to me that a lot of this was learned from the Pentecostal denomination. No one thinks the “details” of Tradition matter. I feel no peace there. What happened to Tradition? To silence (such as no clapping!) out of respect for the Tabernacle??? To modest dress?
I was seven years old when my parents attended a Charismatic prayer meeting in our parish. There, they had an encounter with Jesus that profoundly changed them. Our parish priest was a good shepherd of the movement who himself experienced the “baptism in the Spirit.” He permitted the prayer group to grow in its charisms, thereby bringing many more conversions and graces to the Catholic community. The group was ecumenical, and yet, faithful to the teachings of the Catholic Church. My dad described it as a “truly beautiful experience.”
In hindsight, it was a model of sorts of what the popes, from the very beginning of the Renewal, wished to see: an integration of the movement with the whole Church, in fidelity to the Magisterium.
AS my recent ministry tour progressed, I felt a new weight in my soul, a heaviness of heart unlike previous missions the Lord has sent me on. After preaching about His love and mercy, I asked the Father one night why the world… why anyone would not want to open their hearts to Jesus who has given so much, who has never hurt a soul, and who has burst open the gates of Heaven and gained every spiritual blessing for us through His death upon the Cross?
The answer came swiftly, a word from the Scriptures themselves:
And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. (John 3:19)
The growing sense, as I’ve meditated on this word, is that it is a definitive word for our times, indeed a verdict for a world now upon the threshold of extraordinary change….
THERE is perhaps no movement in the Church that has been so widely accepted—and readily rejected—as the “Charismatic Renewal.” Boundaries were broken, comfort zones moved, and the status quo shattered. Like Pentecost, it has been anything but a neat and tidy movement, fitting nicely into our preconceived boxes of just how the Spirit should move among us. Nothing has been perhaps as polarizing either… just as it was then. When the Jews heard and saw the Apostles burst from the upper room, speaking in tongues, and boldly proclaiming the Gospel…
They were all astounded and bewildered, and said to one another, “What does this mean?” But others said, scoffing, “They have had too much new wine. (Acts 2:12-13)
Such is the division in my letter bag as well…
The Charismatic movement is a load of gibberish, NONSENSE! The Bible speaks of the gift of tongues. This referred to the ability to communicate in the spoken languages of that time! It did not mean idiotic gibberish… I will have nothing to do with it. —T.S.
It saddens me to see this lady speak this way about the movement that brought me back to Church… —M.G.
From a reader:
You mention the Charismatic Renewal (in your writing The Christmas Apocalypse) in a positive light. I don’t get it. I go out of my way to attend a church that is very traditional—where people dress properly, remain quiet in front of the Tabernacle, where we are catechized according to Tradition from the pulpit, etc.
I stay far away from charismatic churches. I just don’t see that as Catholicism. There is often a movie screen on the altar with parts of the Mass listed on it (“Liturgy,” etc.). Women are on the altar. Everyone is dressed very casually (jeans, sneakers, shorts, etc.) Everyone raises their hands, shouts, claps—no quiet. There is no kneeling or other reverent gestures. It seems to me that a lot of this was learned from the Pentecostal denomination. No one thinks the “details” of Tradition matter. I feel no peace there. What happened to Tradition? To silence (such as no clapping!) out of respect for the Tabernacle??? To modest dress?
And I have never seen anyone who had a REAL gift of tongues. They tell you to say nonsense with them…! I tried it years ago, and I was saying NOTHING! Can’t that type of thing call down ANY spirit? It seems like it should be called “charismania.” The “tongues” people speak in are just jibberish! After Pentecost, people understood the preaching. It just seems like any spirit can creep into this stuff. Why would anyone want hands laid on them that are not consecrated??? Sometimes I am aware of certain serious sins that people are in, and yet there they are on the altar in their jeans laying hands on others. Aren’t those spirits being passed on? I don’t get it!
I would much rather attend a Tridentine Mass where Jesus is at the center of everything. No entertainment—just worship.
Dear reader,
You raise some important points worth discussing. Is the Charismatic Renewal from God? Is it a Protestant invention, or even a diabolical one? Are these “gifts of the Spirit” or ungodly “graces”?
WE are parked at the base of the Canadian Rocky Mountains this evening, as my daughter and I prepare to grab some shut eye before the day’s journey to the Pacific Ocean tomorrow.
I am only a few miles from the mountain where, seven years ago, the Lord spoke powerful prophetic words to Fr. Kyle Dave and I. He is a priest from Louisiana who fled Hurricane Katrina when it ravaged the southern states, including his parish. Fr. Kyle came to stay with me in the aftermath, as a veritable tsunami of water (a 35 foot storm surge!) tore through his church, leaving nothing but a few statues behind.
While here, we prayed, read the Scriptures, celebrated the Mass, and prayed some more as the Lord made the Word come alive. It was as though a window was opened, and we were allowed to peer into the fog of the future for a short time. Everything that was spoken in seed form then (see The Petals and Trumpets of Warning) is now unfolding before our eyes. Since then, I have expounded on those prophetic days in some 700 writings here and in a book, as the Spirit has led me on this unexpected journey…
Artist Unknown
WITH the ongoing scandals coming to surface in the Catholic Church, many—including even clergy—are calling for the Church to reform her laws, if not her foundational faith and morals that belong to the deposit of faith.
The problem is, in our modern world of referendums and elections, many do not realize that Christ established a dynasty, not a democracy.
IF the Illumination is to occur, an event comparable to the “awakening” of the Prodigal Son, then not only will humanity encounter the depravity of that lost son, the consequent mercy of the Father, but also the mercilessness of the elder brother.
It is interesting that in Christ’s parable, He does not tell us whether the elder son comes to accept the return of His little brother. In fact, the brother is angry.
Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. (Luke 15:25-28)
The remarkable truth is, not everyone in the world will accept the graces of the Illumination; some will refuse “to enter the house.” Is this not the case every day in our own lives? We are granted many moments for conversion, and yet, so often we choose our own misguided will over God’s, and harden our hearts a little bit more, at least in certain areas of our lives. Hell itself is full of people who willfully resisted saving grace in this life, and are thus without grace in the next. Human free will is at once an incredible gift while at the same time a serious responsibility, since it is the one thing that renders the omnipotent God helpless: He forces salvation upon no one even though He wills that all would be saved. [1]cf. 1 Tim 2:4
One of the dimensions of free will that restrains God’s ability to act within us is mercilessness…
Footnotes
| ↑1 | cf. 1 Tim 2:4 |
|---|
THE “Illumination” will be an incredible gift to the world. This “Eye of the Storm“—this opening in the storm—is the penultimate “door of mercy” that will be open to all of humanity before the “door of justice” is the only door left open. Both St. John in his Apocalypse and St. Faustina have written of these doors…
THE Holy Father has been greatly misunderstood not only by the secular press, but by some of the flock as well. [1]cf. Benedict and the New World Order Some have written me suggesting that perhaps this pontiff is an “anti-pope” in kahootz with the Antichrist! [2]cf. A Black Pope? How quickly some run from the Garden!
Pope Benedict XVI is not calling for a central all-powerful “global government”—something he and popes before him have outright condemned (ie. Socialism) [3]For other quotes from popes on Socialism, cf. www.tfp.org and www.americaneedsfatima.org —but a global family that places the human person and their inviolable rights and dignity at the center of all human development in society. Let us be absolutely clear on this:
The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. … In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live ‘by bread alone’ (Mt 4:4; cf. Dt 8:3) – a conviction that demeans man and ultimately disregards all that is specifically human. —POPE BENEDICT XVI, Encyclical Letter, Deus Caritas Est, n. 28, December 2005
Footnotes
| ↑1 | cf. Benedict and the New World Order |
|---|---|
| ↑2 | cf. A Black Pope? |
| ↑3 | For other quotes from popes on Socialism, cf. www.tfp.org and www.americaneedsfatima.org |
AS promised, I want to share more words and thoughts that came to me during my time in Paray-le-Monial, France.
ON THE THRESHOLD… A GLOBAL REVOLUTION
I strongly sensed the Lord saying that we are upon the “threshold” of immense changes, changes that are both painful and good. The biblical imagery used over and over again is that of labor pains. As any mother knows, labor is a very turbulent time—contractions followed by rest followed by more intense contractions until finally the baby is born… and the pain quickly becomes a memory.
The labor pains of the Church have been occurring over centuries. Two large contractions occurred in the schism between Orthodox (East) and Catholics (West) at the turn of the first millennium, and then again in the Protestant Reformation 500 years later. These revolutions shook the foundations of the Church, cracking her very walls such that the “smoke of Satan” was able to slowly seep in.
…the smoke of Satan is seeping into the Church of God through the cracks in the walls. —POPE PAUL VI, first Homily during the Mass for Sts. Peter & Paul, June 29, 1972
YES, it is coming, but for many Christians it is already here: the Passion of the Church. As the priest raised the Holy Eucharist this morning during Mass here in Nova Scotia where I just arrived to give a men’s retreat, his words took on new meaning: This is My Body which will be given up for you.
We are His Body. United to Him mystically, we too were “given up” that Holy Thursday to share in the sufferings of Our Lord, and thus, to share also in His Resurrection. “Only through suffering can one enter Heaven,” said the priest in his sermon. Indeed, this was Christ’s teaching and thus remains the constant teaching of the Church.
‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. (John 15:20)
Another retired priest is living out this Passion just up the coast line from here in the next province…
FEAST OF THE BIRTH OF MARY
LATELY, I have been in a near hand-to-hand combat with a terrible temptation that I don’t have time. Don’t have time to pray, to work, to get done what needs to be done, etc. So I want to share some words from prayer that really impacted me this week. For they address not only my situation, but the entire problem affecting, or rather, infecting the Church today.
WHERE does the time go? Is it just me, or are events and time itself seeming to whirl by at breakneck speed? It’s already the end of June. The days are getting shorter now in the Northern Hemisphere. There is a sense among many people that time has taken on an ungodly acceleration.
We are heading towards the end of time. Now the more we approach the end of time, the more quickly we proceed—this is what’s extraordinary. There is, as it were, a very significant acceleration in time; there’s an acceleration in time just as there’s an acceleration in speed. And we go faster and faster. We must be very attentive to this to understand what is happening in today’s world. —Fr. Marie-Dominique Philippe, O.P., The Catholic Church at the End of an Age, Ralph Martin, p. 15-16
I’ve already written about this in The Shortening of Days and The Spiral of Time. And what is it with the reoccurrence of 1:11 or 11:11? Not everyone sees it, but many do, and it always seems to carry a word… time is short… it’s the eleventh hour… the scales of justice are tipping (see my writing 11:11). What’s funny is that you can’t believe how difficult it has been to find time to write this meditation!
Wail, you cypress trees, for the cedars are fallen,
the mighty have been despoiled. Wail, you oaks of Bashan,
for the impenetrable forest is cut down!
Hark! the wailing of the shepherds,
their glory has been ruined. (Zech 11:2-3)
THEY have fallen, one by one, bishop after bishop, priest after priest, ministry after ministry (not to mention, father after father and family after family). And not just little trees—major leaders in the Catholic Faith have fallen like great cedars in a forest.
In a glance over just the past three years, we have seen a stunning collapse of some of the tallest figures in the Church today. The answer for some Catholics has been to hang up their crosses and “quit” the Church; others have taken to the blogosphere to vigorously raze the fallen, while others have engaged in haughty and heated debates in the plethora of religious forums. And then there are those who are quietly weeping or merely sitting in stunned silence as they listen to the echo of these sorrows reverberating throughout the world.
For months now, the words of Our Lady of Akita—given official recognition by no less than the present Pope when he was still Prefect of the Congregation for the Doctrine of the Faith—have been faintly repeating themselves in the back of my mind:
I remember a young man coming to my house several years ago with marital problems. He wanted my advice, or so he said. “She won’t listen to me!” he complained. “Isn’t she supposed to submit to me? Don’t the Scriptures say that I am the head of my wife? What’s her problem!?” I knew the relationship well enough to know that his view of himself was seriously skewed. So I replied, “Well, what does St. Paul say again?”:Continue reading
FROM a reader:
I have been reading your “deluge of false prophets” series, and to tell you the truth, I am a little concerned. Let me explain… I am a recent convert to the Church. I was once a fundamentalist Protestant Pastor of the “meanest kind”—I was a bigot! Then someone gave me a book by Pope John Paul II— and I fell in love with this man’s writing. I resigned as Pastor in 1995 and in 2005 I came into the Church. I went to Franciscan University (Steubenville) and got a Masters in Theology.
But as I read your blog—I saw something I did not like—an image of myself 15 years ago. I am wondering, because I swore when I left Fundamentalist Protestantism that I would not substitute one fundamentalism for another. My thoughts: be careful you do not become so negative that you lose sight of the mission.
Is it possible that there is such an entity as “Fundamentalist Catholic?” I worry about the heteronomic element in your message.
